Results for 'Alan G. Futerman'

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  1.  32
    A Praxeological Approach to Intentional Action.Alan G. Futerman & Walter E. Block - 2017 - Studia Humana 6 (4):10-33.
    The concept of Intentional Action is at the core of Praxeology, as developed by the Austrian economist Ludwig von Mises. Under this unique approach, defined as the science of human action and designed to study the field of the social sciences, Mises create “action axiom”: the contention that every acting man more satisfactory state of affairs for a Austrian scholar is able to derive the fundament human action; such as value, scale of value, scarcity, abundance, profit, loss, uncertainty and causality, (...)
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  2.  38
    Divine Independence and the Ontological Argument: A Reply to James M. Humber.Alan G. Nasser - 1979 - Religious Studies 15 (3):391 - 397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  3.  24
    Faith, Reason and Skepticism.Alan G. Padgett - 1993 - Philosophical Books 34 (4):246-247.
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  4. Students' preconceptions about the epistemology of science.Alan G. Ryan & Glen S. Aikenhead - 1992 - Science Education 76 (6):559-580.
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  5.  59
    The conceptual unity of Aristotle's rhetoric.Alan G. Gross & Marcelo Dascal - 2001 - Philosophy and Rhetoric 34 (4):275-291.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.4 (2001) 275-291 [Access article in PDF] The Conceptual Unity of Aristotle's Rhetoric 1 - [PDF] Alan G. Gross and Marcelo Dascal The standard view--that the Rhetoric lacks conceptual unity--has strong and prestigious support, stretching over most of the century. To David Ross in 1923 the unity of the Rhetoric was practical, not theoretical; to misunderstand this fact was to see this work, mistakenly, as (...)
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  6.  11
    Chaim Perelman.Alan G. Gross - 2010 - Edwardsville: Southern Illinois University Press. Edited by Ray D. Dearin.
    This accessible book examines the philosophical foundations of Chaim Perelman's rhetorical theory. In addition to offering a brief biography, it explores Perelman's deep philosophical commitments and his concern for the ways in which the details of actual texts realize those commitments. The authors show that Perelman still reigns supreme when it comes to the elucidation of actual texts. His is a microanalysis of arguments, one that is endlessly suggestive of ways of analyzing texts at the level of the word and (...)
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  7.  70
    The Rhetoric of Science.Alan G. Gross - 1996
    Alan Gross applies the principles of rhetoric to the interpretation of classical and contemporary scientific texts to show how they persuade both author and audience. This invigorating consideration of the ways in which scientists--from Copernicus to Darwin to Newton to James Watson--establish authority and convince one another and us of the truth they describe may very well lead to a remodeling of our understanding of science and its place in society.
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  8.  11
    A Course on Techniques for Living With Death and Dying at Alvernia College.Alan G. Weitzman - 1999 - Bulletin of Science, Technology and Society 19 (3):231-236.
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  9.  23
    Moore and Wittgenstein on Certainty.Alan G. Padgett - 1996 - Philosophical Books 37 (4):264-265.
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  10.  23
    No title available: Religious studies.Alan G. Padgett - 1995 - Religious Studies 31 (3):409-411.
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  11.  47
    Rereading Aristotle's Rhetoric.Alan G. Gross & Arthur E. Walzer (eds.) - 2000 - Southern Illinois University Press.
    In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s Rhetoric from a purely rhetorical perspective.
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  12. Advice for Religious Historians: On the Myth of a Purely Historical Jesus.Alan G. Padgett - 1997 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins, The Resurrection. Oxford Up. pp. 287--307.
     
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  13.  19
    Preferences for figural complexity as a function of cognitive style.Alan G. Frost & Martin S. Lindauer - 1980 - Bulletin of the Psychonomic Society 16 (3):221-224.
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  14.  86
    Marx's ethical anthropology.Alan G. Nasser - 1975 - Philosophy and Phenomenological Research 35 (4):484-500.
  15.  66
    Cabbages and Kings: The Ethics and Aesthetics of New Forestry.Alan G. Mcquillan - 1993 - Environmental Values 2 (3):191-221.
    The advent of new forestry in the United States represents a traumatic shift in the philosophy of national forestry praxis, a broadening of values to include aesthetics and sustainability of natural ecological process. The ethics of traditional forestry are shown to be ‘Stoic utilitarian’ and positivist, while the ethics of new forestry adhere closely to the ‘land ethic’ of Aldo Leopold. Aesthetics in traditional forestry are shown to be modernist, and to have developed from, and in opposition to a Romantic (...)
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  16. Anatomy of motivation.Alan G. Watts & Larry W. Swanson - 2002 - In J. Wixted & H. Pashler, Stevens' Handbook of Experimental Psychology. Wiley.
     
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  17.  57
    Douglas Walton, The Appeal to Pity: Argumentum ad Misericordiam.Alan G. Gross - 1999 - Pragmatics and Cognition 7 (1):223-226.
  18.  54
    Do Disputes over Priority Tell Us Anything about Science?Alan G. Gross - 1998 - Science in Context 11 (2):161-179.
    The ArgumentConflicts between scientists over credit for their discoveries are conflicts, not merely in, but of science because discovery is not a historical event, but a retrospective social judgment. There is no objective moment of discovery; rather, discovery is established by means of a hermeneutics, a way of reading scientific articles. The priority conflict between Roger Guillemin and Andrew Schally over the discovery of the brain hormone, TRF, serves as an example. The work of Robert Merton, Thomas Kuhn, Augustine Brannigan, (...)
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  19. Reason and the Christian Religion: Essays in Honour of Richard Swinburne.Alan G. Padgett - 1995 - American Journal of Theology and Philosophy 16 (3):345-349.
     
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  20. (1 other version)Reinventing Certainty: The Significance of Ian Hacking's Realism.Alan G. Gross - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  21.  91
    Can History Measure Eternity? A Reply to William Craig.Alan G. Padgett - 1991 - Religious Studies 27 (3):333 - 335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  22.  39
    God the Lord of Time.Alan G. Padgett - 2000 - Philosophia Christi 2 (1):11-20.
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  23.  13
    The Oxford Companion to Christian Thought.Alan G. Padgett - 2001 - Philosophia Christi 3 (2):555-556.
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  24.  9
    And theology.Alan G. Padgett - 2012 - In Charles Taliaferro, Victoria S. Harrison & Stewart Goetz, The Routledge Companion to Theism. Routledge. pp. 321.
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  25. Neuroeconomics: cross-currents in research on decision-making.Alan G. Sanfey, George Loewenstein, Samuel M. McClure & Jonathan D. Cohen - 2006 - Trends in Cognitive Sciences 10 (3):108-116.
  26.  15
    Rhetorical Hermeneutics: Invention and Interpretation in the Age of Science.Alan G. Gross & William M. Keith - 1997 - SUNY Press.
    Examines the nature of rhetorical theory and criticism, the rhetoric of science, and the impact of poststructuralism and postmodernism on contemporary accounts of rhetoric.
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  27.  18
    Apoptosis initiated by dependence receptors: a new paradigm for cell death?Alan G. Porter & Saravanakumar Dhakshinamoorthy - 2004 - Bioessays 26 (6):656-664.
    A distinct group of receptors including DCC, UNC5, RET and Ptc1 is known to function in ligand‐dependent neuronal growth and differentiation or axon guidance. Acting as “dependence receptors”, they may also regulate neuronal cell survival by inducing apoptosis in the absence of cognate ligand. Receptor‐initiated apoptosis requires proteolytic (caspase) cleavage and exposure of a pro‐apoptotic region in the cytoplasmic domains of the receptors. In contrast, classical apoptosis induced by growth factor or cytokine deprivation involves loss of survival signaling without receptor (...)
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  28.  14
    The scientific sublime: popular science unravels the mysteries of the universe.Alan G. Gross - 2018 - New York, NY: Oxford University Press.
    The sublime evokes our awe, our terror, and our wonder. Applied first in ancient Greece to the heights of literary expression, in the 18th-century the sublime was extended to nature and to the sciences, enterprises that viewed the natural world as a manifestation of God's goodness, power, and wisdom. In The Scientific Sublime, Alan Gross reveals the modern-day sublime in popular science. He shows how the great popular scientists of our time--Richard Feynman, Stephen Hawking, Steven Weinberg, Brian Greene, Lisa (...)
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  29.  27
    Shaping written knowledge: The genre and activity of the experimental article in science.Alan G. Gross - 1990 - Studies in History and Philosophy of Science Part A 21 (2):341-349.
  30.  10
    God and Miracle in an Age of Science.Alan G. Padgett - 2012 - In J. B. Stump & Alan G. Padgett, The Blackwell Companion to Science and Christianity. Wiley-Blackwell. pp. 533-542.
    This chapter contains sections titled: * Miracles: A Theological Definition * Violation and Intervention: A Critique of Metaphors * Physically Impossible and SEE: Definition * Miracles, Science, and the Order of Nature * Conclusions * Notes * References * Further Reading.
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  31.  16
    Practical Objectivity.Alan G. Padgett - 2012 - In J. B. Stump & Alan G. Padgett, The Blackwell Companion to Science and Christianity. Wiley-Blackwell. pp. 93-102.
    This chapter contains sections titled: * Science and Rationality as Human Practices * Practical Objectivity and Explanatory Focus * Methodological Naturalism and Informal Reasoning * Microdesign and Macrodesign in Science * Note * References * Further Reading.
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  32.  8
    Towards Authentic Assessment In Science Via Sts.Alan G. Ryan - 1994 - Bulletin of Science, Technology and Society 14 (5-6):290-294.
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  33. High‐school graduates' beliefs about science‐technology‐society. IV. The characteristics of scientists.Alan G. Ryan - 1987 - Science Education 71 (4):489-510.
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  34.  58
    Factual and Logical Necessity and the Ontological Argument.Alan G. Nasser - 1971 - International Philosophical Quarterly 11 (3):385-402.
    Philosophers from anselm and scotus to hartshorne and malcolm have argued that the true claim that God is a necessary being implies that theism is a-Priori demonstrable. Philosophers such as hick, Penelhum, And geach have denied this, Contending 1) that god's necessity is factual, Indicating his eternal independence, Rather than logical, Indicating his existence in all possible worlds, And 2) that from the former nothing follows a-Priori about the truth or falsity of theism. I argue that factual and logical necessity (...)
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  35.  30
    Death and the internal milieu: Claude Bernard and the origins of experimental medicine.Alan G. Wasserstein - 1995 - Perspectives in Biology and Medicine 39 (3):313-326.
  36. Legal Paternalism.Alan G. Soble - 1976 - Dissertation, State University of New York at Buffalo
     
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  37.  89
    The Effects of Religiosity on Ethical Judgments.Alan G. Walker, James W. Smither & Jason DeBode - 2012 - Journal of Business Ethics 106 (4):437-452.
    The relationship between religiosity and ethical behavior at work has remained elusive. In fact, inconsistent results in observed magnitudes and direction led Hood et al. (The psychology of religion: An empirical approach, 1996 ) to describe the relationship between religiosity and ethics as “something of a roller coaster ride.” Weaver and Agle (Acad Manage Rev 27(1):77–97, 2002 ) utilizing social structural versions of symbolic interactionism theory reasoned that we should not expect religion to affect ethical outcomes for all religious individuals; (...)
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  38. Wordsworth's Grand Design.Alan G. Hill - 1987 - In Hill Alan G., Proceedings of the British Academy, Volume 72: 1986. pp. 187-204.
     
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  39. Rhetorical Hermeneutics: Invention and Interpretation in the Age of Science.Alan G. Gross, William M. Keith & Dudley D. Cahn - 1999 - Philosophy and Rhetoric 32 (3):282-285.
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  40.  42
    Bases and α-dimensions of countable vector spaces with recursive operations.Alan G. Hamilton - 1970 - Journal of Symbolic Logic 35 (1):85-96.
  41. An unsolved problem in the theory of constructive order types.Alan G. Hamilton - 1968 - Journal of Symbolic Logic 33 (4):565-567.
  42.  39
    God, Eternity and the Nature of Time.Alan G. Padgett - 1992 - St. Martin’s Press.
    It is the laws of nature, among other things, that allow for the periodic processesthat underlie isochronic clocks. Is God in any Measured Time? If not, does our Measured Time measure the eternity of God? I will argue that God is not in any ...
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  43.  36
    A Model for the Division of Semiotic Labor in Scientific Argument: The Interaction of Words and Images.Alan G. Gross - 2011 - Science in Context 24 (4):517-544.
    ArgumentA growing cross-disciplinary literature has acknowledged the importance of verbal-visual interaction in the creation and communication of scientific texts. I contend that the proper understanding of these texts must flow from a hermeneutic model that takes verbal-visual interaction seriously, one that is firmly grounded in cognitive constraints and affordances. The model I propose has two modules, one for perception, derived from Gestalt psychology, the other for cognition, derived from Peirce's semiotics. I apply this model to an important but largely neglected (...)
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  44.  45
    Systematically Distorted Communication: An Impediment to Social and Political Change.Alan G. Gross - 2010 - Informal Logic 30 (4):335-360.
    Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} I define and refine Habermas’s notion of systematically distorted communication by means of focused, structured comparison among three of its instances. Next, I show that its critique is possible within the confines of his theory by recourse to (...)
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  45.  52
    The Challenger Disaster And The Revival Of Rhetoric In Organizational Life.Alan G. Gross & Arthur Walzer - 1997 - Argumentation 11 (1):85-93.
    Explanations of the cause of the Challenger disaster by the Presidential Commission and by communication scholars are flawed. These explanations are characterized by a common tendency to emphasize the technical and procedural aspects of organizational life at the expense of the cognitive and ethical. Rightly construed, the Challenger disaster illustrates both the need for a revived art of rhetoric and the importance of putting in place the political and social conditions that make this art efficacious in furthering cognitive understanding and (...)
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  46.  45
    The Verbal and the Visual in Science: A Heideggerian Perspective.Alan G. Gross - 2006 - Science in Context 19 (4):443-474.
    ArgumentHeidegger's philosophy of science is notable for the prominence it gives to visuals and visualization. This is because for Heidegger, truth – including scientific truth – is the consequence of unconcealment, the lifting of a veil. But as scientific truth is a special kind, its visualization is also special: scientific truth reveals itself to us as, in Heidegger's words, “a calculable nexus of forces.” This nexus unconceals itself largely by means of instrumentation: it is this process of revelation that turns (...)
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  47.  33
    Why all scientists write in English: Michael F. Gordin: Scientific Babel: How science was done before and after global English. Chicago: The University of Chicago Press, 2015, 415pp, $30.00 HB.Alan G. Gross - 2015 - Metascience 25 (1):125-129.
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  48. Logic for mathematicians.Alan G. Hamilton - 1978 - New York: Cambridge University Press.
    Intended for logicians and mathematicians, this text is based on Dr. Hamilton's lectures to third and fourth year undergraduates in mathematics at the ...
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  49.  76
    God versus technology? Science, secularity, and the theology of technology.Alan G. Padgett - 2005 - Zygon 40 (3):577-584.
    In debate with John Caiazza, we clarify the meaning of the terms technology and secular, arguing that technology is not really secular. Only when combined with antireligious secularism do we get the modern techno‐secular worldview. Science is not secular in the strong sense, nor does its practice automatically lead to the techno‐secular. As a complete worldview, techno‐secularism is antireligious, but it also is dehumanizing and destructive of our environment. Religion may provide a transcendent source for a humanizing morality that might (...)
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  50. God and Time: Toward a New Doctrine of Divine Timeless Eternity.Alan G. Padgett - 1989 - Religious Studies 25 (2):209 - 215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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